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I got my domain back!!

April 22, 2011

Still working on it, but take a look: www.feminineways.com

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April 30, 2009

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Sunshine and apple blossoms…

April 25, 2009

applebl“It’s the little Thompson girl,” she answered; “she’s so anxious to
convert people, and she’s so sincere,–so very sincere. I can’t help
feeling that you are a thorn in her flesh, Billy. She says that you won’t read her missionary books–”

The Young Doctor interrupted.

“She’s such a pretty girl,” he said quite fiercely. “Why on earth didn’t she stay at home, where she belonged! Why on earth did she pick out this sort of work?”

The Superintendent answered.

“One never knows,” she said, “why girls pick out certain kinds of work. I’ve had the strangest cases come to my office–of homely girls who wanted to be artists’ models, and anemic girls who wanted to be physical directors, and flighty girls who wanted to go to Bible School, and quiet girls who were all set for a career on the stage. Rose-Marie Thompson is the sort of a girl who was cut out to be a home-maker, to give happiness to some nice, clean boy, to have a nursery full of rosy-cheeked babies. And yet here she is, filled with a desire to rescue people, to snatch brands from the burning. Here she is in the slums when she’d be dramatically right in an apple orchard–at the time of year when the trees are covered with pink and white blossoms.”

The Young Doctor laughed. He so well understood the Superintendent–so enjoyed her point of view.

“Yes,” he agreed, “she’d be perfect there in an organdy frock with
the sun slanting across her face. But–well, she’s just like other
girls. Tell a pretty girl that she’s clever, they say, and tell a
clever girl that she’s a raving, tearing beauty. That’s the way for a
man to be popular!”

The Superintendent laughed quietly with him. It was a moment before she grew sober again.

“I wonder,” she said at last, “why you have never tried to be popular with girls. You could so easily be popular. You’re young and–don’t try to hush me up–good-looking. And yet–well, you’re such an antagonistic person. From the very first you’ve laughed at Rose-Marie–and she was quite ready to adore you when she arrived. How do I know? Oh, I could tell! Take the child seriously, Billy Blanchard, before she actually begins to dislike you!”

The Island of Faith, By Margaret E. Sangster, 1921

my mother and I were talking…

April 22, 2009

dsc024111Some people say, oh, he is “just” a farmer…Or she is “just” a housewife…it is terrible to label people, I think, in negative ways (their way of seeing them as it being negative, NOT that a farmer or housewife is bad). We are ALL important in God’s eyes. And I’m sure we are all guilty of this at some time or another. Labels are a topic I’ve thought about a lot….everything from being labeled/condemned/sentenced by a doctor (cancer, some disease, etc.) or psychiatrist (OCD, ADHD, etc) to a teacher labeling a student as a slow learner or whatever. I know these things are real, but people put too much emphasis on them, too much faith in what is being said, and they get bogged down by this and don’t trust God to heal or relieve them! They accept these things that are told to them more than they accept what GOD has told them, and they condemn themselves/curse themselves and get so deep in them that they can’t get out. They dwell there.

And also to be labeled or condemned from the pulpit. We need to “uplift” people, glorify God not “the sin” all of the time…JUST my own opinion. Beth Moore speaks on this topic in one of her books saying we get preached at every Sunday about sinning but we don’t get any helpful preaching or teaching on living the victorious life. ie We live in a pit…(I just read the review and don’t have the book yet). 

 God’s grace is bigger than all of these things.

desperate, three day diet…

April 16, 2009

cooking-043

This diet came from the cardiac unit of a Birmingham, AL hospital, obviously for heart patients. It is a quick weight-loss diet claiming loss of 40 pounds per month. Although, I would advise anyone to talk with their health practitioner before doing this, even if it IS a diet used by hospitals, it may certainly have negative side effects if proper care is not taken during this time. I would suggest a multi-vitamin at the very least, and plenty of fluids, and of course eat normally during the FOUR days off.  Follow at your own risk!!! What have you got to lose?? 40 pounds!!! LOL ME??? I probably need to follow the plan for about a month and a half…

Click on pic for larger image. (Very large)

Matthew Henry’s Commentary on the Proverbs Woman, Pt. 3

April 14, 2009

III. The happiness of this virtuous woman.

1. She has the comfort and satisfaction of her virtue in her own mind (Pro_31:25): Strength and honour are her clothing, in which she wraps herself, that is, enjoys herself, and in which she appears to the world, and so recommends herself. She enjoys a firmness and constancy of mind, has spirit to bear up under the many crosses and disappointments which even the wise and virtuous must expect to meet with in this world; and this is her clothing, for defence as well as decency. She deals honourably with all, and she has the pleasure of doing so, and shall rejoice in time to come; she shall reflect upon it with comfort, when she comes to be old, that she was not idle or useless when she was young. In the day of death it will be a pleasure to her to think that she has lived to some good purpose. Nay, she shall rejoice in an eternity to come; she shall be recompensed for her goodness withfulness of joy and pleasures for evermore.
2. She is a great blessing to her relations, Pro_31:28.

(1.) Her children grow up in her place, and they call her blessed. They give her their good word, they are themselves a commendation to her, and they are ready to give great commendations of her; they pray for her, and bless God that they had such a good mother. It is a debt which they owe her, a part of that honour which the fifth commandment requires to be paid to father and mother; and it is a double honour that is due to a good father and a good mother.

(2.) Her husband thinks himself so happy in her that he takes all occasions to speak well of her, as one of the best of women. It is no indecency at all, but a laudable instance of conjugal love, for husbands and wives to give one another their due praises.3. She gets the good word of all her neighbours, as Ruth did, whom all the city of her people knew to be a virtuous woman,
 

 

 

Rth_3:11. Virtue will have its praise, Phi_4:8. A woman that fears the Lord, shall have praise of God (Rom_2:29) and of men too. It is here shown,

(1.) That she shall be highly praised (Pro_31:29): Many have done virtuously. Virtuous women, it seems, are precious jewels, but not such rare jewels as was represented Pro_31:10. There have been many, but such a one as this cannot be paralleled. Who can find her equal? She excels them all. Note, Those that are good should aim and covet to excel in virtue. Many daughters, in their father’s house, and in the single state, have done virtuously, but a good wife, if she be virtuous, excels them all, and does more good in her place than they can do in theirs. Or, as some explain it, A man cannot have his house so well kept by good daughters, as by a good wife.

(2.) That she shall be incontestably praised, without contradiction, Pro_31:31. Some are praised above what is their due, but those that praise her do but give her of the fruit of her hands; they give her that which she has dearly earned and which is justly due to her; she is wronged if she have it not. Note, Those ought to be praised the fruit of whose hands is praise-worthy. The tree is known by its fruits, and therefore, if the fruit be good, the tree must have our good word. If her children be dutiful and respectful to her, and conduct themselves as they ought, they then give her the fruit of her hands; she reaps the benefit of all the care she has taken of them, and thinks herself well paid. Children must thus study to requite their parents, and this is showing piety at home, 1Ti_5:4. But, if men be unjust, the thing will speak itself, her own works will praise her in the gates, openly before all the people.

[1.] She leaves it to her own works to praise her, and does not court the applause of men. Those are none of the truly virtuous women that love to hear themselves commended.

[2.] Her own works will praise her; if her relations and neighbours altogether hold their peace, her good works will proclaim her praise. The widows gave the best encomium of Dorcas when they showed the coats and garments she had made for the poor, Act_9:39.

[3.] The least that can be expected from her neighbours is that they should let her own works praise her, and do nothing to hinder them. Those that do that which is good, let them have praise of the same (Rom_13:3) and let us not enviously say, or do, any thing to the diminishing of it, but be provoked by it to a holy emulation. Let none have an ill report from us, that have a good report even of the truth itself.

Thus is shut up this looking-glass for ladies, which they are desired to open and dress themselves by; and, if they do so, their adorning will be found to praise, and honour, and glory, at the appearing of Jesus Christ.

Matthew Henry’s Commentary on the Proverbs Woman, Pt. 2

April 14, 2009
II. A particular description of her and of her excellent qualifications.

1. She is very industrious to recommend herself to her husband’s esteem and affection. Those that are good really will be good relatively. A good woman, if she be brought into the marriage state, will be a good wife, and make it her business to please her husband,

 

1Co_7:34. Though she is a woman of spirit herself, yet her desire is to her husband, to know his mind, that she may accommodate herself to it, and she is willing that he should rule over her.

(1.) She conducts herself so that he may repose an entire confidence in her. He trusts in her chastity, which she never gave him the least occasion to suspect or to entertain any jealousy of; she is not morose and reserved, but modest and grave, and has all the marks of virtue in her countenance and behaviour; her husband knows it, and therefore his heart doth safely trust in her; he is easy, and makes her so. He trusts in her conduct, that she will speak in all companies, and act in all affairs, with prudence and discretion, so as not to occasion him either damage or reproach. He trusts in her fidelity to his interests, and that she will never betray his counsels nor have any interest separate from that of his family. When he goes abroad, to attend the concerns of the public, he can confide in her to order all his affairs at home, as well as if he himself were there. She is a good wife that is fit to be trusted, and he is a good husband that will leave it to such a wife to manage for him.

(2.) She contributes so much to his content and satisfaction that he shall have no need of spoil; he needs not be griping and scraping abroad, as those must be whose wives are proud and wasteful at home. She manages his affairs so that he is always before-hand, has such plenty of his own that he is in no temptation to prey upon his neighbours. He thinks himself so happy in her that he envies not those who have most of the wealth of this world; he needs it not, he has enough, having such a wife. Happy the couple that have such a satisfaction as this in each other!

(3.) She makes it her constant business to do him good, and is afraid of doing any thing, even through inadvertency, that may turn to his prejudice, Pro_31:12. She shows her love to him, not by a foolish fondness, but by prudent endearments, accommodating herself to his temper, and not crossing him, giving him good words, and not bad ones, no, not when he is out of humour, studying to make him easy, to provide what is fit for him both in health and sickness, and attending him with diligence and tenderness when any thing ails him; nor would she, no, not for the world, wilfully do any thing that might be a damage to his person, family, estate, or reputation. And this is her care all the days of her life; not at first only, or now and then, when she is in a good humour, but perpetually; and she is not weary of the good offices she does him: She does him good, not only all the days of his life, but of her own too; if she survive him, still she is doing him good in her care of his children, his estate, and good name, and all the concerns he left behind him. We read of kindness shown, not only to the living, but to the dead, Rth_2:20.

(4.) She adds to his reputation in the world (Pro_31:23

): Her husband is known in the gates, known to have a good wife. By his wise counsels, and prudent management of affairs, it appears that he has a discreet companion in his bosom, by conversation with whom he improves himself. By his cheerful countenance and pleasant humour it appears that he has an agreeable wife at home; for many that have not have their tempers strangely soured by it. Nay, by his appearing clean and neat in his dress, every thing about him decent and handsome, yet not gaudy, one may know he has a good wife at home, that takes care of his clothes.2. She is one that takes pains in the duty of her place and takes pleasure in it. This part of her character is much enlarged upon here.

(1.) She hates to sit still and do nothing: She eats not the bread of idleness,

 

Pro_31:27. Though she needs not work for her bread (she has an estate to live upon), yet she will not eat it in idleness, because she knows that we were none of us sent into this world to be idle, that when we have nothing to do the devil will soon find us something to do, and that it is not fit that those who will not labour should eat. Some eat and drink because they can find themselves nothing else to do, and needless visits must be received with fashionable entertainments; these are eating the bread of idleness, which she has no relish for, for she neither gives nor receives idle visits nor idle talk.

(2.) She is careful to fill up time, that none of that be lost. When day-light is done, she does not then think it time to lay by her work, as those are forced to do whose business lies abroad in the fields (Psa_104:23), but her business lying within-doors, and her work worth candle-light, with that she lengthens out the day; and her candle goes not out by night, Pro_31:18. It is a mercy to have candle-light to supply the want of day-light, and a duty, having that advantage, to improve it. We say of an elaborate piece, It smells of the lamp.

(3.) She rises early, while it is yet night (Pro_31:15), to give her servants their breakfast, that they may be ready to go cheerfully about their work as soon as the day breaks. She is none of those who sit up playing at cards, or dancing, till midnight, till morning, and then lie in bed till noon. No; the virtuous woman loves her business better than her ease or her pleasure, is in care to be found in the way of her duty every hour of the day, and has more true satisfaction in having given meat to her household betimes in the morning than those can have in the money they have won, much more in what they have lost, who sat up all night at play. Those that have a family to take care of should not love their bed too well in a morning.

(4.) She applies herself to the business that is proper for her. It is not in a scholar’s business, or statesman’s business, or husbandman’s business, that she employs herself, but in women’s business: She seeks wool and flax, where she may have the best of each at the best hand, and cheapest; she has a stock of both by her, and every thing that is necessary to the carrying on both of the woollen and the linen manufacture (Pro_31:13), and with this she does not only set the poor on work, which is a very good office, but does herself work, and work willingly, with her hands; she works with the counsel or delight of her hands (so the word is); she goes about it cheerfully and dexterously, lays not only her hand, but her mind to it, and goes on in it without weariness in well-doing. She lays her own hands to the spindle, or spinning-wheel, and her hands hold the distaff (Pro_31:19), and she does not reckon it either an abridgment of her liberty or a disparagement to her dignity, or at all inconsistent with her repose. The spindle and the distaff are here mentioned as her honour, while the ornaments of the daughters of Zion are reckoned up to their reproach, Isa_2:18, etc.

(5.) She does what she does with all her might, and does not trifle in it (Pro_31:17

); She girds her loins with strength and strengthens her arms; she does not employ herself in sitting work only, or in that which is only the nice performance of the fingers (there are works that are scarcely one remove from doing nothing); but, if there be occasion, she will go through with work that requires all the strength she has, which she will use as one that knows it is the way to have more.3. She is one that makes what she does to turn to a good account, by her prudent management of it. She does not toil all night and catch nothing; no, she herself perceives that her merchandise is good (

 

Pro_31:18); she is sensible that in all her labour there is profit, and that encourages her to go on in it. She perceives that she can make things herself better and cheaper than she can buy them; she finds by observation what branch of her employment brings in the best returns, and to that she applies herself most closely.

(1.) She brings in provisions of all things necessary and convenient for her family, Pro_31:14. No merchants’ ships, no, not Solomon’s navy, ever made a more advantageous return than her employments do. Do they bring in foreign commodities with the effects they export? So does she with the fruit of her labours. What her own ground does not produce she can furnish herself with, if she have occasion for it, by exchanging her own goods for it; and so she brings her food from afar. Not that she values things the more for their being far-fetched, but, if they be ever so far off, if she must have them she knows how to come by them.

(2.) She purchases lands, and enlarges the demesne of the family (Pro_31:16): She considers a field, and buys it. She considers what an advantage it will be to the family and what a good account it will turn to, and therefore she buys it; or, rather, though she have ever so much mind to it she will not buy it till she has first considered it, whether it be worth her money, whether she can afford to take so much money out of her stock as must go to purchase it, whether the title be good, whether the ground will answer the character given of it, and whether she has money at command to pay for it. Many have undone themselves by buying without considering; but those who would make advantageous purchases must consider, and then buy. She also plants a vineyard, but it is with the fruit of her hands; she does not take up money, or run into debt, to do it, but she does it with what she can spare out of the gains of her own housewifery. Men should not lay out any thing upon superfluities, till, by the blessing of God upon their industry, they have got before-hand, and can afford it; and then the fruit of the vineyard is likely to be doubly sweet, when it is the fruit of honest industry.

(3.) She furnishes her house well and has good clothing for herself and her family (Pro_31:22): She makes herself coverings of tapestry to hang her rooms, and she may be allowed to use them when they are of her own making. Her own clothing is rich and fine: it is silk and purple, according to her place and rank. Though she is not so vain as to spend much time in dressing herself, nor makes the putting on of apparel her adorning, nor values herself upon it, yet she has rich clothes and puts them on well. The senator’s robes which her husband wears are of her own spinning, and they look better and wear better than any that are bought. She also gets good warm clothing for her children, and her servants’ liveries. She needs not fear the cold of the most pinching winter, for she and her family are well provided with clothes, sufficient to keep out cold, which is the end chiefly to be aimed at in clothing: All her household are clothed in scarlet, strong cloth and fit for winter, and yet rich and making a good appearance. They are all double clothed (so some read it), have change of raiment, a winter suit and a summer suit.

(4.) She trades abroad. She makes more than she and her household have occasion for; and therefore, when she has sufficiently stocked her family, she sells fine linen and girdles to the merchants (Pro_31:24), who carry them to Tyre, the mart of the nations, or some other trading city. Those families are likely to thrive that sell more than they buy; as it is well with the kingdom when abundance of its home manufactures are exported. It is no disgrace to those of the best quality to sell what they can spare, nor to deal in trade and send ventures by sea.

(5.) She lays up for hereafter: She shall rejoice in time to come, having laid in a good stock for her family, and having good portions for her children. Those that take pains when they are in their prime will have the pleasure and joy of it when they are old, both in reflecting upon it and in reaping the benefit of it.4. She takes care of her family and all the affairs of it, gives meat to her household (

 

Pro_31:15), to every one his portion of meat in due season, so that none of her servants have reason to complain of being kept short or faring hard. She gives also a portion (an allotment of work, as well as meat) to her maidens; they shall all of them know their business and have their task. She looks well to the ways of her household (Pro_31:27

); she inspects the manners of all her servants, that she may check what is amiss among them, and oblige them all to behave properly and do their duty to God and one another, as well as to her; as Job, who put away iniquity far from his tabernacle, and David, who would suffer no wicked thing in his house. She does not intermeddle in the concerns of other people’s houses; she thinks it enough for her to look well to her own.5. She is charitable to the poor,

 

Pro_31:20

. She is as intent upon giving as she is upon getting; she often serves the poor with her own hand, and she does if freely, cheerfully, and very liberally, with an out-stretched hand. Nor does she relieve her poor neighbours only, and those that are nigh at hand, but she reaches forth her hands to the needy that are at a distance, seeking opportunities to do good and to communicate, which is as good housewifery as any thing she does.6. She is discreet and obliging in all her discourse, not talkative, censorious, nor peevish, as some are, that know how to take pains; no, she opens her mouth with wisdom; when she does speak, it is with a great deal of prudence and very much to the purpose; you may perceive by every word she says how much she governs herself by the rules of wisdom. She not only takes prudent measures herself, but gives prudent advice to others; and this not as assuming the authority of a dictator, but with the affection of a friend and an obliging air: In her tongue is the law of kindness; all she says is under the government of that law. The law of love and kindness is written in the heart, but it shows itself in the tongue; if we are kindly affectioned one to another, it will appear by affectionate expression. It is called a law of kindness, because it gives law to others, to all she converses with. Her wisdom and kindness together put a commanding power into all she says; they command respect, they command compliance. How forcible are right words! In her tongue is the law of grace, or mercy (so some read it), understanding it of the word and law of God, which she delights to talk of among her children and servants. She is full of pious religious discourse, and manages it prudently, which shows how full her heart is of another world even when her hands are most busy about this world.

7. That which completes and crowns her character is that she fears the Lord,

 

Pro_31:30. With all those good qualities she lacks not that one thing needful; she is truly pious, and, in all she does, is guided and governed by principles of conscience and a regard to God; this is that which is here preferred far before beauty; that is vain and deceitful; all that are wise and good account it so, and value neither themselves nor others on it. Beauty recommends none to God, nor is it any certain indication of wisdom and goodness, but it has deceived many a man who has made his choice of a wife by it. There may be an impure deformed soul lodged in a comely and beautiful body; nay, many have been exposed by their beauty to such temptations as have been the ruin of their virtue, their honour, and their precious souls. It is a fading thing at the best, and therefore vain and deceitful. A fit of sickness will stain and sully it in a little time; a thousand accidents may blast this flower in its prime; old age will certainly wither it and death and the grave consume it. But the fear of God reigning in the heart is the beauty of the soul; it recommends those that have it to the favour of God, and is, in his sight, of great price; it will last for ever, and bid defiance to death itself, which consumes the beauty of the body, but consummates the beauty of the soul.